唐代孝道倫理探討

1、華中科技大學(xué)碩士學(xué)位論文唐代孝道倫理探討姓名：崔磊申請學(xué)位級別：碩士專業(yè)：專門史指導(dǎo)教師：雷家宏20070601華 中 科 技 大 學(xué) 碩 士 學(xué) 位 論 文 華 中 科 技 大 學(xué) 碩 士 學(xué) 位 論 文 IIAbstract Abstract In this paper, Based on the Tang Dynasty Hsiao ethic development and evolution, inspected the

2、Tang Dynasty’s Hsiao ethic to promote ethic, norms, from the Emperor and officials, to the ordinary people to practice the ethic of the Hsiao, while the conflicts to be addressed. to reveal the mean and practice Hsiao et

3、hic in Tang Dynasty. Tang Dynasty inheritance, integrate the ethical understanding of Hsiao ethic, use it to governance country. The core of Hsiao ethic is “charity parents,“ and when the parents respectful love without

4、 disputes ; Parents passed away, buried and worship them. Besides, loyalty to the Emperor. Hsiao ethic concepts in the Tang to Song Dynasty major change. compared to the Tang Dynasty, Song Dynasty, more ethical stressed

5、unilateral civilians, Revenge more forgiveness. To ensure the implementation of Hsiao ethic, the Tang Dynasty rulers vigorously promoting Hsiao ethic, in a variety of ways to promote it. The more important ways as praise

6、 his village, reward something, award official closure, bright-class service, writed in the national history, forgive revenge and so on. Tang Dynasty has a comprehensive ethical constraints, and through the media, educat

7、ion and other non-ethical means to educate its people. Therefore, the people of Tang Dynasty mostly abbey to the Hsiao ethic in concept and in reality. Because of right，the Tang Dynasty emperors make non-Hsiao acts, but

8、 on the base of don’t endanger their power, Emperors still dependent on their parents more, and advocated Hsiao ethic. Bureaucracy at home obey their parents and at official loyalty to the Emperor,. Ordinary people most

9、outline compliance with Hsiao ethic, but sons home alone, parents sacrifice son’s rights have occurred once, Hsiao ethic practice full of contradictions. Female also add a strong stroke to the ancient practice of Hsiao e

10、thic. But phenomenon of offense and violate the Hsiao ethic also explains the existence of conflict between ethics and law, intelligence and law. Blood Revenge shows more obviously. Revenge is inextricably to ethic law,