現(xiàn)象學(xué)的自身覺察理論述評

1、華中科技大學(xué)碩士學(xué)位論文現(xiàn)象學(xué)的自身覺察理論述評姓名：劉玉梅申請學(xué)位級別：碩士專業(yè)：外國哲學(xué)指導(dǎo)教師：張廷國20060508華 中 科 技 大 學(xué) 碩 士 學(xué) 位 論 文 華 中 科 技 大 學(xué) 碩 士 學(xué) 位 論 文 IIAbstract Abstract The self-awareness theory is not simply a but rather the fundamental problem of phenom

2、enology. Based on the argumentation of the phenomenologists of Edmund Husserl, Jean-Paul Sartre, Jacques Derrida and Michel Henry, this article attempts to analyze the meaning of self-awareness and its position in

3、 the self-awareness theory of phenomenology, clarify how consciousness is aware of itself, and then throw light on the relation between self-awareness and alterity. First, this article criticizes the refection theory o

4、f self-awareness by pointing out its difficulties through the position of the Heidelberg School. It finds that self-awareness is irrelational, non-objectifying, and immediate. Self-awareness implies an instant

5、aneous happening with the proceeding of object-consciousness, or a self-given state. Michel Henry’s viewpoint of purely immanent self-affection further supports the irrelational character of self-awareness. However,

6、 is original self-awareness really an immediate self-presence, which excludes any alterity, or is there any alterity contained in the nature of self-awareness? In Husserl’s phenomenology, there is an affectio

7、n of the hyle in self-awareness, and he describes hyle as a kind of alterity. Husserl also analyzes the interdependence of self-affection and hetero-affection. Sartre develops the intentionality theory of Hus

8、serl, and he explains consciousness in terms of transcendence and negation, by introducing a tiny separation or even duality into self-awareness. Derrida proceeds with self-awareness from the angle of retention and t

9、he “fissure” of unfolding. He attempts to dissolve presence with diffé rance. At this point, Husserl, Sartre, and Derrida all oppose Henry. However, their claims are different, one moderate and one far more radical.